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This page is: Questions:

There are many uprisings of nature happening in many different parts of the world and many are swept away in these encounters. Many are questioning "Is this the wrath of God" etc. (Isa 29:6). Many are asking questions about this, how should this be addressed? We have in the past interpreted the disasters as "signs of the times" that indicate the return of the Mashich. Matt 24:3-8


In considering disasters of winds and quakes, how are the disasters viewed as the wrath of ALhhim when evil is the work of destruction, and the kingdom of darkness is divided amongst itself, whereby evil destroys itself? Unless those who have done evil cease to perform lawlessness, it will continue to emerge for it yet lives in the wayward minds and hearts. I would rather see such disasters as the instability of the world, and the mockery that comes from building within a kingdom of division, as though what we build here is a haven of sorts. I would rather see that the wrath of ALhhim comes upon the thoughts and deeds that limit the Name from ascending, striking the division internally and that which oppresses us from our service to ALhhim. I see no benefit of the ALhhim of the Rings striking places on this sphere/planet when the results do not lead to the service to ALhhim.

Should these events correspond to a time of an appearance of the son of man, then why would such signs not occur when the the son of man was to appear 2000 years ago?

Continuing in Mattithyahu 24:9, where are the corresponding actions of being delivered up, killed, hated, etc, if the earthquakes and winds and tumult of the seas are being read as intended? Jerusalem is this sphere, called eARth, that is trampled underfoot by the processes of thought-by the lust of the eyes, the distortions of sounds/interpretations, the desire of flesh and corruption, whereby the heart is ladened with miseries, etc. I see the fulfillment of the gentiles as the days of our sojourn being fulfilled in the land Metsryim, whereby we see an end to the futile processes of thought/ nations, and arise unto the deeds of making of the offerings whereby comes transformations unto a new state of residence.

Question: What is the wrath of ALhhim?

Answer: The wrath is the inferno of discernment, like the fire that comes out of the nose when one is greatly assaulted or angered. As the Rings of ALhhim form within us, the Fire from their Collectivity, called the Fire of YahúWah, breathes down upon the worms and thoughts that are contrary to Their Unified Residence.

Question: Can you give us some thoughts on The judgement day and the return of the Mashiach to raise the dead (as many believe when one passes beyond the body returns to earth and spirit returns to God and in some way is raised up in the last day to be judged rather it will inherit eternal life or be sentence to everlasting punishment Dan 12:1-3: 2 Cor 5:9). Why is there the fear of death and what does the judgment mean?

Answer: Death enables an unfoldment of that which is within. In death the outer form perishes-gives way to reveal the inner structure of the Living. As the life within the Seed breaks the shell in which it is housed, the inner patterns emerge. We die daily as we walk in the Lights. We sacrifice the body of our Thoughts to release the inner attributes, whereby they are given flight. Every evening and morning one of our members gives themselves totally upon the altar. From their emergence comes the revelations of that which is within the House. As we are dying daily-totally giving ourselves to YahúWah-we are in the mode of evolving and revolving with the Lights, whereby we are being changed/transformed in mind and in expressions. Our faces of yesterday are gone [Yahuchannan/John 20:7]. Today new expressions of our unity emerge. The fear of death is the sense of loosing one's image or one's possessions. In that we live unto the Faces of the Collective and in that we share all things common, there is no basis for fear we are with the Collective at all times.

When meShich/Messiah comes the dead-those silenced by the flesh-are raised-brought out from within their graves/bodies of sheol/hell where the worm feeds upon the rotten flesh. The evidence of the internal is revealed. The weight of the outward perishes, which is the judgment upon that which is in the world and all ideas which causes the world to be formed. The coming of meShich is the appearance of the SeedName that is born from the Rings of ALhhim. The evidence of the coming of meShich is with us now as the Rings of ALhhim are becoming evident. The Rings of a Tree, chavarim, are not evident until the seed dies and the evidence of the Inner Life is revealed. Such is the revelation of the Offspring of ALhhim. As the SeedName dies upon the altar of ALhhim, that which is within the Seed now rises. What we place upon the altar rises into new expressions/ faces. The Judgment Day is an Act of Evaluation. Judgment is weighing the attributes and values that one has inwardly upon the scale of Dan. What has weight perishes, for the eternal is weightless as the Reúwch and the Body of the Unified Consciousness.

Q. How can I understand what is in the Bible? It seems there is much more in the words than on the surface.

A. Restricted thoughts come from the edges of a word. Most statements comprise an allegory, for this is how the inscriptions are written. Because of the lack of understanding of how the writings are written there is a lack of knowledge also. The people who decide to follow the edges walk in substandard thoughts.

To come out of Mitsraim/Egypt is coming into Wisdom and Understanding, for the two go together. When the statements of the writings are taken from the edges then one who has other thoughts then the thoughts of the ALhhim think in the manner and of the ways of the world, such as creating the "god of the world". Such thoughts create or keep the people away from the Understanding.

The 21st letter, value 21/Shayin, and the 16th letter, value 16/Oyin, are the formation of word, salvation. The 21st and the 16th Letters make what is known as Shaúwo/salvation, Wisdom and Understanding--the Shayin Oyin configuration. Wisdom is understood and inflamed within to reclaim all attributes of Light unto the Assembly. Fire is comprehended fully. The Breath is redeemed to reside above form.

Salvation is not understood by the mind which follows after a strange tongue. If the inscriptions are not interpreted to their FULL meaning then the understanding will not be in the interpretation. Thus the thoughts will fall short, for they are not being read entirely. Only the edges are being read. What is within the writings is being over looked!

A strange tongue is not going to give people the ability to walk in the word of the inscriptions. The writings of the BIBLE are therefore restricted. The presentations of the thoughts are being shown by only giving the edges of the thoughts. The book, the "Bible," does not give the full inward of the words, only the outside or edges of the words. The people are restricted for the way they read it and talk about the Bible, and they restrict themselves from entering into the word [to walk in the word].

If the inscriptions are read literally, then the book the "Bible" would have to be drawn out. All the fullness of the word needs to be opened to discover the literal meaning. Opening the word gives Wisdom and Understanding. The reading is insightful and would not lead the people out of sight--beyond the Rings of the Zayin-ALphah.

Some churches tell the people NOT to read the "Bible" because they, "the people," do not know how to read the writings. Because of the lack of comprehending, others who do read without understanding, misinterpret the text which causes many splinter groups. As a result people are unable to get along with one another. The way the writings are being interpreted, by ONLY reading the EDGES of the words, and not the complete word produce incomplete expressions and broken bonds.

When only the outside or edges of the words are being read, then the people repel from one another with different ideas and different thoughts. If they read what is within the word then they can come together and not be repelled from one another.

It is like electrons and protons in space looking for a home/a dwelling; one is negative and one is positive. They cannot come together for there is nothing that will keep them together. They continue to bump into each other yet they do not have a bond to keep them connected. The bond between them is broken for they are separate from one another without any cohesiveness. The gel to keep them together is misplaced and has not been uncovered for them. Such are like the people who are separate from each other, for the lack of the bond of love to keep them together is missing.

This is how the people are with one another. They have different ideas, and they each try to influence others of their own concepts and understandings which they themselves go by to make a majority for their ideas. Reading the outside edges of the words causes this to happen. The people cannot enter into the word for they lack the way to read the words themselves.

Within an atom there are clouds of negatively charged electrons. The atomic nucleus contains a mix of positively charged protons and electrically neutral neutrons (except in the case of Hydrogen-1, which is the only stable isotope with no neutron). The electrons of an atom are bound to the nucleus by the electromagnetic force. Likewise, a group of atoms can remain bound to each other, forming a molecule.

Thus, within a molecule one can see the works of salvation by Fire and water. Fire is in water, such as hydrogen operated vehicles which are designed for fuel economy. These vehicles use the fire within the water to make a burning gas which is a vapor. The vehicles burn the gases to cause combustion in the engine to propel the vehicle into motion.

The Adim/Adam are vapors, primary levels of Thought assembling as the offspring/formulations of ALhhim; a first stage of becoming; the expanding base of a pyramid/teraysarun to reveal the Unity of Breath; a source word meaning a vapor [Yaoquv/James 4:14]; a condensed thought in which the spectrum of a thought is composed, commonly rendered to be made; the mists of Mt. Arrat from which Names are composed from the Altars of the oylah/burnt offering of the Most High, whereby the Adim are many--"the Unified created them" [SMB/Gen 1:27]; the opening of the Seed within a teraysarun base for full extraction as each Name is designated with another as a pair for a dwelling in Wisdom, Understanding, or Knowledge.

Within a Word is its fullness--its fruit and ability to multiply. That which is within a Word is read with an understanding which bonds together all people and their levels of consciousness, whereby they are able to move and make progressions in following the ancient paths of YahúWah. In that the understanding vibrates the same amongst the cohesive flock of YahúWah, there are no separations amongst them. They are joined together like a molecule. There remains aÊcohesive unity of love and devotion to each other for the bond that holds a Word together is the same bond between them whereby their expressions to each other convey fully the understanding in them.

Q. If the feasts are to be observed in their time and season, and we all are to observe them in their times, then how does this differ in a different solar system or place where the luminaries are not the same as ours?

A. Within each of the offerings are the works of ALhhim. Amongst them are the works of emergence/Pessech, the works of bearing the fruit of Shebuoúwt, and the works of the harvest of Sukkut. The works correspond to fulfill Wisdom in Pessech, Understanding in Shebuoúwt, and Knowledge in Sukkut. The festivals, as they are commonly known, are not limited to a specific day in a year. The Thoughts of the feasts are prior to the creation of the worlds for they depict the works of ALhhim through which the worlds are made. There is a Pessech in every adventure and in every offering when the blood flows. Shebuoúwt is in each offering as the first fruit are formed. There is Sukkut in every offering when the grain offering is presented. In conjunction with our solar system-an assembly of Lights-we mark the days of Wisdom, Understanding, and Knowledge whereby we enter into their acts in every oylah, for by marking the days we distinguish them to be affirmed in us. Through these days/acts we congregate as one people whereby we affirm the summations of all acts of Pessech, all acts of Shebuoúwt, and all acts of Sukkut Collectivity within a year.

As we speak of affirming the Works of ALhhim amongst us, we are speaking of the span of the works verses isolated examples. The acts of ALhhim are not based upon a single solar system whereby the position of the sun determines the works. Quite contrary. All solar systems are founded upon the Works of ALhhim, and when the a light is in a given position it affirms the works of ALhhim. The entire Teúwrah is spoken before the worlds are made and their states are brought into being through comprehending the Words in Shamoúnn and drawing them out of the waters of origins in Ayshshur. i.e. The 14th day for Pessech is a work that goes beyond a single day in a year. The meaning of the 14th day is the acts of the Neúwn Mind which sets the courses of our movements. From the Values of 14 in ShamoĊ“nn we attain unto the state of 140 in Ayshshur unto 1400-the ascent of the consciousness of the Neúwn in Yishshakkar from which we emanate the full understanding of any Word and Deed of ALhhim. All in a year are formed in Shamoúnn and in Ayshshur, for everything that is made is an affirmation of Thought brought out of the waters of origins. All states therefore conform to the Teúwrah, whereby the Teúwrah is universal. The scope of the Teúwrah fills the heavens and earth which is comprised of all Names and their places in Light.

All positions of the lights correspond to the works of ALhhim. As one in their place and doing their assignment amongst others they are doing the works of ALhhim and affirmed by ALhhim, whereby they receive the grace and anointing of ALhhim. Those doing the Works of the Collective are in contrast to those who are afloat on the sea of unconsciousness, and thereby, by their positions of estrangement, are engaged in the works of belial-those without merit.